Massumi on events and affects
“The notion of affect does take many forms, and you’re right to begin by emphasizing that. To get anywhere with the concept, you have to retain the manyness of its forms. It’s not something that can be reduced to one thing. Mainly because it’s not a thing. It’s an event, or a dimension of every event. What interests me in the concept is that if you approach it respecting its variety, you are presented with a field of questioning, a problematic field, where the customary divisions that questions about subjectivity, becoming, or the political are usually couched in do not apply. My starting point is the basic Spinozan definition of affect, which is an “ability to affect or be affected.” Right off the bat, this cuts transversally across a persistent division, probably the most persistent division. Because the ability to affect and the ability to be affected are two facets of the same event. One face is turned towards what you might be tempted to isolate as an object, the other towards what you might isolate as a subject. Here, they are two sides of the same coin. There is an affectation, and it is happening in-between. You start with the in-betweenness. No need to detour through well-rehearsed questions of philosophical foundations in order to cobble together a unity. You start in the middle, as Deleuze always taught, with the dynamic unity of an event.”
From
“Of Microperception and Micropolitics” An Interview with Brian Massumi, 15 August 2008
via @endlesscities
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